Schopenhauer, sharply, had already referr to this: “Death is the inspiring genius, the musagetes [conductor] of philosophy… Without it it would be difficult to philosophize” (Schopenhauer, 1957, p. 65). Metaphysics (and, by extension, philosophy) does not constitute a doctrine: this was suggest by the philosophers who, concern with language, in the 20th century, and who follow the route open by Ludwig Wittgenstein, provid suggestive indications that Finally, this so-call knowlge, assum as a body of knowlge, would be nothing more than a spectral product of the linguistic entanglements that are generat by a misplac use of language.
Because That Is Your
Metaphysics, as this Austrian author explain with singular acuity, in fact, perhaps would have originat in the attempt to convert into a linguistic code of a descriptive nature what cannot be said; of representing with a language of facts something that escapes, by definition, the facts themselves: man in his fight business database against the limits that language itself imposes on him has generat a large collection of words that, he deludly believes, designate something real, supremely real. The balance is modest, tragically modest: perhaps and finally metaphysics is nothing more than “a whole cloud of philosophy [condens] in a drop of grammar” (Wittgenstein, 1999, p.
Nature That Is the Essence
Metaphysics, thus, would be nothing more than a simple word and who knows if it is one of the most vaporous and elusive .A term coming from the oldest philosophical tradition, the expression “metaphysics” has a peculiar genealogy . We find it for the first time designating the writings of Aristotle that were plac, once his works were order by Andronicus of Rhodes, in the 1st century BC. C., after those others who studi sensitive entities, a that is, “those who are beyond physical [books]”) was us to refer, thus, to the texts that dealt with UAE Phone Number about the “entity as an entity”, that is, the investigations undertaken by Aristotle in the effort to discover the first causes and the first principles – non-empirical instances, therefore transcendent in nature, exclusively intelligible – that would ground existence.